Jewish

A Jewish refugee who escaped Hitler's holocaust and is living in America with his second wife faces a dilemma when he discovers that his first wife is still alive

With an Introduction and Notes by Dr Carole Jones, freelance writer and researcher.George Eliot's final novel, Daniel Deronda (1876), follows the intertwining lives of the beautiful but spoiled and selfish Gwendolene Harleth and the selfless yet alienated Daniel Deronda, as they search for personal and vocational fulfilment and sympathetic relationship.Set largely in the degenerate English aristocratic society of the 1860s, Daniel Deronda charts their search for meaningful lives against a background of imperialism, the oppression of women, and racial and religious prejudice. Gwendolen's attempts to escape a sadistic relationship and atone for past actions catalyse her friendship with Deronda, while his search for origins leads him, via Judaism, to a quest for moral growth.Eliot's radical dual narrative constantly challenges all solutions and ensures that the novel is as controversial now, as when it first appeared.

A magisterial history of the titanic struggle between the Roman and Jewish worlds that led to the destruction of Jerusalem.In 70 C.E., after a four-year war, three Roman legions besieged and eventually devastated Jerusalem, destroying Herod’s magnificent Temple. Sixty years later, after further violent rebellions and the city’s final destruction, Hadrian built the new city of Aelia Capitolina where Jerusalem had once stood. Jews were barred from entering its territory. They were taxed simply for being Jewish. They were forbidden to worship their god. They were wholly reviled.What brought about this conflict between the Romans and the subjects they had previously treated with tolerance? Martin Goodman—equally renowned in Jewish and in Roman studies—examines this conflict, its causes, and its consequences with unprecedented authority and thoroughness. He delineates the incompatibility between the cultural, political, and religious beliefs and practices of the two peoples. He explains how Rome’s interests were served by a policy of brutality against the Jews. He makes clear how the original Christians first distanced themselves from their origins, and then became increasingly hostile toward Jews as Christian influence spread within the empire. The book thus also offers an exceptional account of the origins of anti-Semitism, the history of which reverberates still.An indispensable book.

As it's usually told, the story of the German Jews starts at the end, with their tragic demise in Hitler's Third Reich. Now, in this important work of historical restoration, Amos Elon takes us back to the beginning, chronicling a period of achievement and integration that at its peak produced a golden age second only to the Renaissance.Writing with a novelist's eye, Elon shows how a persecuted clan of cattle dealers and wandering peddlers was transformed into a stunningly successful community of writers, philosophers, scientists, tycoons and activists. He peoples his account with dramatic figures: Moses Mendelssohn, who entered Berlin in 1743 through the gate reserved for Jews and cattle, and went on to become "the German Socrates;" Heinrich Heine, beloved lyric poet who famously referred to baptism as the admission ticket to European culture; Hannah Arendt, whose flight from Berlin signaled the end of the German-Jewish idyll. Elon traces how this minority-never more than one percent of the population-came to be perceived as a deadly threat to national integrity, and he movingly demonstrates that this devastating outcome was uncertain almost until the end.A collective biography, full of depth and compassion, The Pity of It All summons up a splendid world and a dream of integration and tolerance that, despite all, remains the essential ennobling project of modernity.(less)

Leon Uris retums to the land of his acclaimed best-seller Exodus for an epic story of hate and love, vengeance and forgiveness and forgiveness. The Middle East is the powerful setting for this sweeping tale of a land where revenge is sacred and hatred noble. Where an Arab ruler tries to save his people from destruction but cannot save them from themselves. When violence spreads like a plague across the lands of Palestine--this is the time of The Haj.

In this historical analysis of Zionism and the state of Israel, a former diplomat writes sympathetically of the Jews' fierce resistance under siege to secure their nation, their heritage, and their future

In an astonishing feat of narrative invention, our most ambitious novelist imagines an alternate version of American history. In 1940 Charles A. Lindbergh, heroic aviator and rabid isolationist, is elected President. Shortly thereafter, he negotiates a cordial "understanding" with Adolf Hitler, while the new government embarks on a program of folksy anti-Semitism.For one boy growing up in Newark, Lindbergh's election is the first in a series of ruptures that threatens to destroy his small, safe corner of America - and with it, his mother, his father, and his older brother.

* A European classic * Set in Romania, Austria and Germany between the last century's world wars, this is the story of one man. Our hero tells of his childhood: his passion for hunting, his love of the wild landscape of Romania, his ridiculous social snobbery. He leads us through his youth, and between fantastic and colourful stories of Bucharest in the late twenties and early thirties, he dissects his own complicated, at times agonizing, development as a moral creature. We are with him as the Nazis take over Austria; as his own anti-semitism - already such a mixture of belief, caprice, and compromise - is shaken to its core. And later on we meet him as a much older man, one haunted by his own protean character, by the beautiful but tragic web of memories and events that together form his history, and by the greatest love of his life, a beautiful Jewess.

From Mordecai Richler, one of our greatest satirists, comes one of literature's most delightful characters, Duddy Kravitz -- in a novel that belongs in the pantheon of seminal twentieth century books. Duddy -- the third generation of a Jewish immigrant family in Montreal -- is combative, amoral, scheming, a liar, and totally hilarious. From his street days tormenting teachers at the Jewish academy to his time hustling four jobs at once in a grand plan to "be somebody," Duddy learns about living -- and the lesson is an outrageous roller-coaster ride through the human comedy. As Richler turns his blistering commentary on love, money, and politics, The Apprenticeship Of Duddy Kravitz becomes a lesson for us all...in laughter and in life.

A compelling history of America's famous Jewish shopkeeping families shows how the Filenes, Gimbels, Marcuses, and others created renowned retail empires out of small pushcart beginnings, powerfully evoking the social changes that were transforming America early in the century. Reprint.

In the grand storytelling style that is his signature, James Michener sweeps us back through time to the very beginnings of the Jewish faith, thousands of years ago. Through the predecessors of four modern men and women, we experience the entire colorful history of the Jews, including the life of the early Hebrews and their persecutions, the impact of Christianity, the Crusades, and the Spanish Inquisition, all the way to the founding of present-day Israel and the Middle-East conflict."A sweeping chronology filled with excitement."THE PHILADELPHIA INQUIRER

Composed of seven dark tales, A Tomb for Boris Davidovich presents variations on the theme of political and social self-destruction throughout Eastern Europe in the first half of the twentieth century. The characters in these stories are caught in a world of political hypocrisy, which ultimately leads to death, their common fate. Although the stories Kis tells are based on historical events, the beauty and precision of his prose elevates these ostensibly true stories into works of literary art that transcend the politics of their time.

Suhl, Yuri, Ed., They Fought The Story Of The Jewish Resistance In Nazi Europe

When Henry Roth published Call It Sleep, his first novel, in 1934, it was greeted with critical acclaim. But in that dark Depression year, books were hard to sell, and the novel quickly dropped out of sight, as did its twenty-eight-year-old author. Only with its paperback publication in 1964 did the novel receive the recognition it deserves. Call It Sleep was the first paperback ever to be reviewed on the front page of The New York Times Book Review, and it proceeded to sell millions of copies both in the United States and around the world. Call It Sleep is the magnificent story of David Schearl, the “dangerously imaginative” child coming of age in the slums of New York.

Jacob doesn't mean to disappoint his father, but he can't help thinking the most unthinkable (and very funny) thoughts about public school humiliation, his rebellious older brother's secrets and his in-home sex education with the live-in nanny. If only Jacob could confront his overbearing father and tell him he doesn't want to sing religious songs, attend EST classes or write the perfect thank you note. But of course he can't. That would be unthinkable.

When Renee Feuer goes to college, one of the first lessons she tries to learn is how to liberate herself from the restrictions of her orthodox Jewish background. As she discovers the pleasures of the body, Renee also learns about the excitements of the mind. She enrolls as a philosophy graduate student, then marries Noam Himmel, the world-renowned mathematician. But Renee discovers that being married to a genius is a less elevating experience than expected. The story of her quest for a solution to the mind-body problem involves the prickly contemporary dilemmas of sex and love, of doubt and belief.

Augie comes on stage with one of literature’s most famous opening lines. “I am an American, Chicago born, and go at things as I have taught myself, free-style, and will make the record in my own way: first to knock, first admitted.” It’s the “Call me Ishmael” of mid-20th-century American fiction. (For the record, Bellow was born in Canada.) Or it would be if Ishmael had been more like Tom Jones with a philosophical disposition. With this teeming book Bellow returned a Dickensian richness to the American novel. As he makes his way to a full brimming consciousness of himself, Augie careens himself through numberless occupations, and countless mentors and exemplars, all the while enchanting us with the slapdash American music of his voice.

Four years after the Chmielnicki massacres of the seventeenth century, Jacob, a slave and cowherd in a Polish village high in the mountains, falls in love with Wanda, his master's daughter. Even after he is ransomed, he finds he can't live without her, and the two escape together to a distant Jewish community. Racked by his consciousness of sin in taking a Gentile wife and by the difficulties of concealing her identity, Jacob nonetheless stands firm as the violence of the era threatens to destroy the ill-fated couple.

In the shadow of Auschwitz, a flamboyant German industrialist grew into a living legend to the Jews of Cracow. He was a womaniser and a heavy drinker who enjoyed the good life, yet to them he became a saviour.Thomas Keneally's Booker Prize-winning novel recreates the story of Oskar Schindler, an Aryan who risked his life to protect Jews in Nazi-occupied Poland, who conrinually defied and outwitted the SS, and who was transformed by the war into an angel of mercy. It is an unforgettable tale, all the more extraordinary for being true.

“Everyone curls up inside a Sabbath at some point or other. Religion need not be involved.”The Sabbath is not just the holy day of rest. It’s also a utopian idea about a less pressured, more sociable, purer world. Where did this notion come from? Is there value in withdrawing from the world one day in seven, despite its obvious inconvenience in an age of convenience? And what will be lost if the Sabbath goes away?In this erudite, elegantly written book, critic Judith Shulevitz weaves together histories of the Jewish and Christian sabbaths, speculations on the nature of time, and a rueful account of her personal struggle with the day. Shulevitz has found insights into the Sabbath in both cultural and contemporary sources—the Torah, the Gospels, the Talmud, and the writings of the Apostolic Fathers, as well as in the poetry of William Wordsworth, the life of Sigmund Freud, and the science of neuropsychology. She tells stories of martyrdom by Jews who died en masse rather than fight on the Sabbath and describes the feverish Sabbatarianism of the American Puritans. And she counterposes the tyranny of religious law with the equally oppressive tyranny of the clock. Can we really flourish under the yoke of communal discipline, as preachers and rabbis like to tell us? What about being free to live as we please? Can we preserve what the Sabbath gives us — a time outside time—without following its rules?Whatever our faith or lack thereof, this rich and resonant meditation on the day of rest will remind us of the danger of letting time drive us heedlessly forward without ever stopping to reflect.

The Ephrussis were a grand banking family, as rich and respected as the Rothschilds, who “burned like a comet” in nineteenth-century Paris and Vienna society. Yet by the end of World War II, almost the only thing remaining of their vast empire was a collection of 264 wood and ivory carvings, none of them larger than a matchbox.The renowned ceramicist Edmund de Waal became the fifth generation to inherit this small and exquisite collection of netsuke. Entranced by their beauty and mystery, he determined to trace the story of his family through the story of the collection.The netsuke—drunken monks, almost-ripe plums, snarling tigers—were gathered by Charles Ephrussi at the height of the Parisian rage for all things Japanese. Charles had shunned the place set aside for him in the family business to make a study of art, and of beautiful living. An early supporter of the Impressionists, he appears, oddly formal in a top hat, in Renoir’s Luncheon of the Boating Party. Marcel Proust studied Charles closely enough to use him as a model for the aesthete and lover Swann in Remembrance of Things Past.Charles gave the carvings as a wedding gift to his cousin Viktor in Vienna; his children were allowed to play with one netsuke each while they watched their mother, the Baroness Emmy, dress for ball after ball. Her older daughter grew up to disdain fashionable society. Longing to write, she struck up a correspondence with Rilke, who encouraged her in her poetry.The Anschluss changed their world beyond recognition. Ephrussi and his cosmopolitan family were imprisoned or scattered, and Hitler’s theorist on the “Jewish question” appropriated their magnificent palace on the Ringstrasse. A library of priceless books and a collection of Old Master paintings were confiscated by the Nazis. But the netsuke were smuggled away by a loyal maid, Anna, and hidden in her straw mattress. Years after the war, she would find a way to return them to the family she’d served even in their exile.In The Hare with Amber Eyes, Edmund de Waal unfolds the story of a remarkable family and a tumultuous century. Sweeping yet intimate, it is a highly original meditation on art, history, and family, as elegant and precise as the netsuke themselves.

Since their publications in 1982, Samuel Shirley's translations of Spinoza's Ethics and Selected Letters have been commended for their accuracy and readability. Now with the addition of his new translation of Treatise on the Emendation of the Intellect this enlarged edition will be even more useful to students of Spinoza's thought.

Over five years in the writing, The Dovekeepers is Alice Hoffman's most ambitious and mesmerizing novel, a tour de force of imagination and research, set in ancient Israel.In 70 C.E., nine hundred Jews held out for months against armies of Romans on Masada, a mountain in the Judean desert. According to the ancient historian Josephus, two women and five children survived. Based on this tragic and iconic event, Hoffman's novel is a spellbinding tale of four extraordinarily bold, resourceful, and sensuous women, each of whom has come to Masada by a different path. Yael's mother died in childbirth, and her father, an expert assassin, never forgave her for that death. Revka, a village baker's wife, watched the horrifically brutal murder of her daughter by Roman soldiers; she brings to Masada her young grandsons, rendered mute by what they have witnessed. Aziza is a warrior's daughter, raised as a boy, a fearless rider and an expert marksman who finds passion with a fellow soldier. Shirah, born in Alexandria, is wise in the ways of ancient magic and medicine, a woman with uncanny insight and power. The lives of these four complex and fiercely independent women intersect in the desperate days of the siege. All are dovekeepers, and all are also keeping secrets - about who they are, where they come from, who fathered them, and whom they love.

Although major New Testament figures--Jesus and Paul, Peter and James, Jesus' mother Mary and Mary Magdalene--were Jews, living in a culture steeped in Jewish history, beliefs, and practices, there has never been an edition of the New Testament that addresses its Jewish background and the culture from which it grew--until now. In The Jewish Annotated New Testament, eminent experts under the general editorship of Amy-Jill Levine and Marc Z. Brettler put these writings back into the context of their original authors and audiences. And they explain how these writings have affected the relations of Jews and Christians over the past two thousand years. An international team of scholars introduces and annotates the Gospels, Acts, Letters, and Revelation from Jewish perspectives, in the New Revised Standard Version translation. They show how Jewish practices and writings, particularly the Greek translation of the Hebrew Bible, influenced the New Testament writers. From this perspective, readers gain new insight into the New Testament's meaning and significance. In addition, thirty essays on historical and religious topics--Divine Beings, Jesus in Jewish thought, Parables and Midrash, Mysticism, Jewish Family Life, Messianic Movements, Dead Sea Scrolls, questions of the New Testament and anti-Judaism, and others--bring the Jewish context of the New Testament to the fore, enabling all readers to see these writings both in their original contexts and in the history of interpretation. For readers unfamiliar with Christian language and customs, there are explanations of such matters as the Eucharist, the significance of baptism, and "original sin." For non-Jewish readers interested in the Jewish roots of Christianity and for Jewish readers who want a New Testament that neither proselytizes for Christianity nor denigrates Judaism, The Jewish Annotated New Testament is an essential volume that places these writings in a context that will enlighten students, professionals, and general readers.

For more than thirty years, Edie and Richard Middlestein shared a solid family life together in the suburbs of Chicago: two children, a nice house in the Chicago suburbs, ample employment, generous friends. But now things are splintering apart--for one reason, it seems: Edie's enormous girth. She's obsessed with food--thinking about it, eating it--and if she doesn't stop, she won't have much longer to live. When Richard abandons his wife, it is up to the next generation to take control. Robin, their schoolteacher daughter, is determined that her father pay for leaving Edie. Benny, an easygoing, pot-smoking family man, just wants to smooth things over. And Rachelle--a whippet thin perfectionist--is intent on saving her mother-in-law's life, but this task proves even bigger than planning her twin children's spectacular b'nai mitzvah party. Through it all, they wonder: do Edie's devastating choices rest on her shoulders alone, or are others at fault, too? With pitch-perfect prose, huge compassion, and sly humor, Jami Attenberg has given us an epic story of marriage, family, and obsession. The Middlesteins explores the hopes and heartbreaks of new and old love, the yearnings of Midwestern America, and our devastating, fascinating preoccupation with food.

A witty, heartwarming, and heart-wrenching epistolary novel, soon to be a major motion picture starring James Caan, Rosanna Arquette, and Jonathan Rhys Meyers, about a dysfunctional family--led by a Jewish pig farmer in Israel--struggling to love and accept each other.As comic as it is deeply moving, Holy Lands chronicles several months in the lives of an estranged family of colorful eccentrics. Harry Rosenmerck is an aging Jewish cardiologist who has left his thriving medical practice in New York--to raise pigs in Israel. His ex-wife, Monique, ruminates about their once happy marriage even as she quietly battles an aggressive illness. Their son, David, an earnest and successful playwright, has vowed to reconnect with his father since coming out. Annabelle, their daughter, finds herself unmoored in Paris in the aftermath of a breakup.Harry eschews technology, so his family, spread out around the world, must communicate with him via snail mail. Even as they grapple with challenges, their correspondence sparkles with levity. They snipe at each other, volleying quips across the Atlantic, the Mediterranean, and Europe, and find joy in unexpected sources.Holy Lands captures the humor and poignancy of an adult family striving to remain connected across time, geography, and radically different perspectives on life.

The Pulitzer finalist delivers his best work yet--a brilliant, streamlined comic novel, reminiscent of early Philip Roth and of his own most masterful stories, about a son's failure to say Kaddish for his fatherLarry is an atheist in a family of orthodox Memphis Jews. When his father dies, it is his responsibility as the surviving son to recite the Kaddish, the Jewish prayer for the dead, every day for eleven months. To the horror and dismay of his mother and sisters, Larry refuses--thus imperiling the fate of his father's soul. To appease them, and in penance for failing to mourn his father correctly, he hatches an ingenious if cynical plan, hiring a stranger through a website called kaddish.com to recite the daily prayer and shepherd his father's soul safely to rest.This is Nathan Englander's freshest and funniest work to date--a satire that touches, lightly and with unforgettable humor, on the conflict between religious and secular worlds, and the hypocrisies that run through both. A novel about atonement; about spiritual redemption; and about the soul-sickening temptations of the internet, which, like God, is everywhere.

Recently separated Toby Fleishman is suddenly, somehow – and at age forty-one, short as ever – surrounded by women who want him: women who are self-actualized, women who are smart and interesting, women who don't mind his height, women who are eager to take him for a test drive with just the swipe of an app. Toby doesn't mind being used in this way; it's a welcome change from the thirteen years he spent as a married man, the thirteen years of emotional neglect and contempt he's just endured. Anthropologically speaking, it's like nothing he ever experienced before, particularly back in the 1990s, when he first began dating and became used to swimming in the murky waters of rejection.But Toby's new life – liver specialist by day, kids every other weekend, rabid somewhat anonymous sex at night – is interrupted when his ex-wife suddenly disappears. Either on a vision quest or a nervous breakdown, Toby doesn't know – she won't answer his texts or calls.Is Toby's ex just angry, like always? Is she punishing him, yet again, for not being the bread winner she was? As he desperately searches for her while juggling his job and parenting their two unraveling children, Toby is forced to reckon with the real reasons his marriage fell apart, and to ask if the story he has been telling himself all this time is true.

A distinguished religious leader's stirring case for reconstructing a shared framework of virtues and values.With liberal democracy embattled, public discourse grown toxic, family life breaking down, and drug abuse and depression on the rise, many fear what the future holds.In Morality , respected faith leader and public intellectual Jonathan Sacks traces today's crisis to our loss of a strong, shared moral code and our elevation of self-interest over the common good. We have outsourced morality to the market and the state, but neither is capable of showing us how to live. Sacks leads readers from ancient Greece to the Enlightenment to the present day to show that there is no liberty without morality and no freedom without responsibility, arguing that we all must play our part in rebuilding a common moral foundation.A major work of moral philosophy, Morality is an inspiring vision of a world in which we can all find our place and face the future without fear.

Based on an actual event that occurred during World War II, this heartbreaking narrative poem about history, immortality, and the power of song is accompanied by magnificent full-color paintings by award-winning artist Mark Podwal. It is the evening before the holiday of Purim, and the Nazis have given the ghetto's leaders twenty-four hours to turn over ten Jews to be hung to "avenge" the deaths of the ten sons of Haman, the villain of the Purim story, which celebrates the triumph of the Jews of Persia over potential genocide some 2,400 years ago. If the leaders refuse, the entire ghetto will be liquidated. Terrified, they go to the ghetto's rabbi for advice; he tells them to return the next morning. Over the course of the night the rabbi calls up the spirits of rabbis from centuries past, but no one can give him a satisfactory answer; they've never encountered anything like this. The eighteenth century mystic and founder of Hasidism, the Ba'al Shem Tov, tries to intercede with God by singing a niggun, a wordless, joyful melody with the power to break the chains of evil, but his efforts end in failure. Heartbroken, the Ba'al Shem Tov teaches the niggun to the ghetto's rabbi, and vanishes. That evening, everyone in the ghetto is herded into the synagogue courtyard. When no one steps forward, they are informed that in an hour they will all be killed. How does one prepare to die? The question is laid before the ghetto rabbi, and he teaches his assembled community the song that the Ba'al Shem Tov taught him the night before. As their voices soar upward, they are joined by those of Jews from centuries past from all over the world, all singing the Ba'al Shem Tov's niggun as the massacre begins. And as the souls of these men, women, and children rise to the heavens, their song continues, uninterrupted, to the end of time and beyond.With an introduction by Elisha Wiesel

A chapter-by-chapter explanation of the Book of Exodus, revealing its wisdom about nation building and people formation"Kass draws from Exodus’ record of the founding of Judaism timely—even urgent—universal lessons about twenty-first-century preconditions for human flourishing in any community. Compelling modern reflections on ancient wisdom.”—Bryce Christensen, Booklist (starred review)In this long-awaited follow-up to his 2003 book on Genesis, humanist scholar Leon Kass explores how Exodus raises and then answers the central political questions of what defines a nation and how a nation should govern itself. Considered by some the most important book in the Hebrew Bible, Exodus tells the story of the Jewish people from their enslavement in Egypt, through their liberation under Moses’s leadership, to the covenantal founding at Sinai and the building of the Tabernacle. In Kass’s analysis, these events began the slow process of learning how to stop thinking like slaves and become an independent people. The Israelites ultimately founded their nation on three elements: a shared narrative that instills empathy for the poor and the suffering, the uplifting rule of a moral law, and devotion to a higher common purpose. These elements, Kass argues, remain the essential principles for any freedom-loving nation today.

Are you settling for half the story? Highlighting connections that have been hidden from non-Jewish eyes, Rabbi Jason Sobel will connect the dots between the Old and New Testament, helping you see the Bible with clarity as God intended.Most people—even people of faith—do not understand how the Bible fits together. Too many Christians accept half an inheritance, content to embrace merely the New Testament, while Jewish people may often experience the same by embracing only the Old Testament. But God has an intricate plan and purpose for both the Old and the New.In Mysteries of the Messiah, Rabbi Jason Sobel reveals the many connections in Scripture hidden in plain sight. Known for his emphatic declaration “but there’s more!” he guides us in seeing the passion and purpose of the Messiah. Mysteries of the Uncovers connections between the Old and New TestamentsConnects the dots for readers with details about Jesus, the Torah, and biblical charactersWritten with the unique perspective of a rabbi with an evangelical theological degreeNo matter how many times you have read the Bible, Mysteries of the Messiah will bring fresh perspective and insight. God’s Word, written by many people over thousands of years, is not a random selection of people and stories. Rabbi Jason Sobel connects the dots and helps us see with clarity what God intended.

Jews Don’t Count is a book for people on the right side of history. People fighting the good fight against homophobia, disablism, transphobia and, particularly, racism. People, possibly, like you.It is the comedian and writer David Baddiel’s contention that one type of racism has been left out of this fight. In his unique combination of reasoning, polemic, personal experience and jokes, Baddiel argues that those who think of themselves as on the right side of history have often ignored the history of anti-Semitism. He outlines why and how, in a time of intensely heightened awareness of minorities, Jews don’t count as a real minority.