Timothy J. Keller Recommended Books

The strength of Puritan character and life lay in prayer and meditation. In this practice the spirit of prayer was regarded as of first importance and the best form of prayer, for living prayer is the characteristic of genuine spirituality. Yet prayer is also vocal and may therefore on occasions be written. Consequently in the Puritan tradition there are many written prayers and meditations which constitute an important corpus of inspiring devotional literature. Too often ex tempore prayer lacks variety, order and definiteness. The reason for this lies partly in a neglect of due preparation. It is here that the care and scriptural thoroughness which others found necessary in their approach to God may be of help. This book has been prepared not to 'supply' prayers but to prompt and encourage the Christian as he treads the path on which others have gone before.

For more than forty years, The Universe Next Door has set the standard for a clear, readable introduction to worldviews. Using his widely influential model of eight basic worldview questions, James Sire examines prominent worldviews that have shaped the Western world:theismdeismnaturalismMarxismnihilismexistentialismEastern monismNew Age philosophypostmodernismIslamIntertwined with this analysis, he presents an overview of intellectual history giving insight into the current state of Western thought and culture. Critiquing each worldview within its own frame of reference and in comparison to others, Sire encourages readers to wrestle with life's biggest questions and examine the core beliefs and commitments on which they are building their lives. The sixth edition, updated by Sire's longtime editor Jim Hoover, features new explanatory sidebars, helpful charts comparing worldviews and illustrating their historical flow, and a chapter on challenges to a Christian worldview in the twenty-first century. New discussion questions will help readers reflect more deeply on the ideas in each chapter. The Universe Next Door has been translated into over a dozen languages and has been used as a text at over one hundred colleges and universities in courses ranging from apologetics and world religions to history and English literature. In a world of ever-increasing diversity, The Universe Next Door offers a unique resource for understanding the variety of worldviews that claim the allegiance of mind and heart.

This classic defense of orthodox Christianity, written to counter the liberalism that arose in the early 1900s, establishes the importance of scriptural doctrine and contrasts the teachings of liberalism and orthodoxy on God and man, the Bible, Christ, salvation, and the church. J. Gresham Machen's Christianity and Liberalism has remained relevant through the years ever since its original publication in 1923. It was named one of the top 100 books of the millennium by World magazine and one of the top 100 books of the twentieth century by Christianity Today. br "An admirable book. For its acumen, for its saliency, and for its wit, this cool and stringent defense of orthodox Protestantism is, I think, the best popular argument produced [in the controversy between Christianity and liberalism]." br Walter Lippmann in A Preface to Morals br "It is my conviction that Machen's book can still speak today. . . . Even for those who do not agree with his central thesis, Christianity and Liberalism can still be understood as representing one of the literary artifacts of a generation that had come to see liberalism as leading inexorably to a sentimentalized religion that had nothing to do with the God of the Bible or, indeed, with real life." br Carl R. Trueman (from the foreword) br Westminster Theological Seminary

No. 3 in the Academy of Parish Clergy Top Ten Books of the Year The city presents serious challenges that cry out for answers: poverty, racism, human exploitation and government corruption. How can the church move ahead in the midst of these demands with the gospel of hope? Here, in one comprehensive volume, Harvie Conn and Manuel Ortiz, two noted scholars and proven practitioners of urban ministry, address the vital work of the church in the city. Their dual goal: to understand the city and God's work in it. Through four great waves of development, Conn and Ortiz trace the history of the city around the world. Then they tackle the critical issue of a biblical basis for urban mission. How does the Bible view the city? Are we closer to God in the country than the city? Does the Bible have an anti-urban bias? These questions are given a thorough analysis that unveils God's urban mandate as reflected in both Old and New Testaments. From this foundation the authors unpack the multifaceted nature of the city as place, as process, as center, as power, and as a place of change and stability. They move us beyond fragmented stereotypes to a new way of seeing that is holistic enough for a fully biblical ministry to develop. In addition, Conn and Ortiz lay out what the social sciences have to offer urban mission, including ethnographic and demographic studies and they focus on the particular issues and needs of urban leadership, including a plan for developing and mentoring leaders while equipping the laity for ministry in the city. This is the essential text for bringing God's kingdom to the city through the people of God. Now in paperback!

This enduring collection of twenty-one sermons by D. Martyn Lloyd-Jones, each originally delivered at Westminster Chapel in London, carefully and compassionately analyzes an undeniable feature of modern society from which Christians have not escaped -- spiritual depression."Christian people," writes Lloyd-Jones, "too often seem to be perpetually in the doldrums and too often give this appearance of unhappiness and of lack of freedom and absence of joy. There is no question at all but that this is the main reason why large numbers of people have ceased to be interested in Christianity."Believing the Christian joy was one of the most potent factors in the spread of Christianity in the early centuries, Lloyd-Jones not only lays bare the causes that have robbed many Christians of spiritual vitality but also points the way to the cure that is found through the mind and spirit of Christ.

In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer the first volume of Herman Bavinck's complete Reformed Dogmatics in English for the very first time. Bavinck's approach throughout is meticulous. As he discusses the standard topics of dogmatic theology, he stands on the shoulders of giants such as Augustine, John Calvin, Francis Turretin, and Charles Hodge. This masterwork will appeal to scholars and students of theology, research and theological libraries, and pastors and laity who read serious works of Reformed theology.

The timeliness of this book, first published in 1901, is shown by the fact that a great number of academic texts quote from it. "The Certainty of Faith" is one of the small but powerful classics written by one of the greatest theologians Holland has ever produced. Bavinck examines the difference between the certainty of science and that of religion historically, biblically, and theologically.

In his discussion of natural theology (arguments to prove the existence of God) and natural atheology (arguments for the falsehood of theistic belief) Plantinga focuses on two of the traditional arguments: the ontological argument as an example of natural theology, and the problem of evil as the most important representative of natural atheology. Accessible to serious general readers.

John Murray said of him, "Dr. Vos is, in my judgment, the most penetrating exegete it has been my privilege to know, and I believe, the most incisive exegete that has appeared in the English-speaking world in this century." The uniqueness of Vos's emphasis on the centrality of the covenantal work of Jesus Christ in history and our possession of that work through His mediation draws us back time and again to his powerful and passionate sermons. Translated to the realm of glory itself through the proclamation of the accomplished work of our covenant Lord, and by the gift of His Spirit, we partake of unparalleled communion with God and possess Him as our highest treasure presently in Christ as our covenant God. Short of the consummation we have made His glory and joy in His people our chief end in this pilgrim life.

What you believe about politics matters. The decades since the Cold War, with new alignments of post–9/11 global politics and the chaos of the late 2010s, are swirling with alternative visions of political life, ranging from ethnic nationalism to individualistic liberalism.Political ideologies are not merely a matter of governmental efficacy, but are intrinsically and inescapably religious: each carries certain assumptions about the nature of reality, individuals and society, as well as a particular vision for the common good. These fundamental beliefs transcend the political sphere, and the astute Christian observer can discern the ways—sometimes subtle, sometimes not—in which ideologies are rooted in idolatrous worldviews.In this freshly updated, comprehensive study, political scientist David Koyzis surveys the key political ideologies of our era, including liberalism, conservatism, nationalism, democracy, and socialism. Koyzis gives each philosophy careful analysis and fair critique, unpacking the worldview issues inherent to each and pointing out essential strengths and weaknesses, as well as revealing the "narrative structure" of each—the stories they tell to make sense of public life and the direction of history. Koyzis concludes by proposing alternative models that flow out of Christianity's historic engagement with the public square, retrieving approaches for both individuals and the global, institutional church that hold promise for the complex political realities of the twenty-first century.Writing with broad international perspective and keen analytical insight, Koyzis is a sane and sensible guide for Christians working in the public square, culture watchers, political pundits, and all students of modern political thought.

Religion's influence in American politics is obvious in recent debates about school prayer, abortion, and homosexuality, as well as in the success of grassroots religious organizations in mobilizing voters. Many liberal secularists decry this trend, rejecting any interaction between politics and religion. But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant understandings of public reason. In response, he crafts a new model of public life that more accurately reflects the needs of contemporary politics. Connolly first shows how the secular division between public and private life conceals the vital role of "the visceral register" in public life itself. Then, while elaborating an ethos of engagement that appreciates this element, he examines capital punishment, the War on Drugs, the liberal idea of the nation, the public role of atheism, and the right to die. The traditional formulations of secularism, Connolly contends, underestimate the vitality and complexity of real-life political judgments. At its best, secularism remains immodest in its claim to provide the authoritative basis for public reason; at its worst, it overlooks possibilities for selective collaboration between religious and nonreligious perspectives in politics. To correct these limitations, Connolly advances a bold new vision of public diversity that acknowledges questions about its own ideology, incorporates a wider variety of ethical views, and honors the desire of believers and nonbelievers alike to represent their faithsopenly in the civic forum. Throughout this provocative volume, Connolly presents convincing evidence of the need to refashion secularism to foster a more responsive public life and a more generous political culture. William E. Connolly is professor of political science at Johns Hopkins University. He is the author of numerous books including The Terms of Political Discourse (1983; winner of the 1999 Lippincott Award from the American Political Science Association), Identity\Difference (1991), and The Ethos of Pluralization (Minnesota, 1995).

In this prize-winning book Nathan O. Hatch offers a provocative reassessment of religion and culture in the early days of the American republic, arguing that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated. "Rarely do works of scholarship deserve as much attention as this one. The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published."—James Turner, Journal of Interdisciplinary History "The most powerful, informed, and complex suggestion yet made about the religious, political, and psychic 'opening' of American life from Jefferson to Jackson. . . . Hatch's reconstruction of his five religious mass movements will add popular religious culture to denominationalism, church and state, and theology as primary dimensions of American religious history."—Robert M. Calhoon, William and Mary Quarterly "Hatch's revisionist work asks us to put the religion of the early republic in a radically new perspective. . . . He has written one of the finest books on American religious history to appear in many years."—James H. Moorhead, Theology Today The manuscript version of this book was awarded the 1988 Albert C. Outler Prize in Ecumenical Church History from the American Society of Church History Awarded the 1989 book prize of the Society for Historians of the Early American Republic for the best book in the history of the early republic (1789-1850) Co-winner of the 1990 John Hope Franklin Publication Prize given by the American Studies Association for the best book in American Studies Nathan O. Hatch is professor of history and vice president for Graduate Studies and Research at the University of Notre Dame.

Tolerance currently occupies a very high place in Western societies: it is considered gauche, even boorish, to question it. In The Intolerance of Tolerance, however, questioning tolerance -- or, at least, contemporary understandings of tolerance -- is exactly what D. A . Carson does.Carson traces the subtle but enormous shift in the way we have come to understand tolerance over recent years -- from defending the rights of those who hold different beliefs to affirming all beliefs as equally valid and correct. He looks back at the history of this shift and discusses its implications for culture today, especially its bearing on democracy, discussions about good and evil, and Christian truth claims.Using real-life examples that will sometimes arouse laughter and sometimes make the blood boil, Carson argues not only that the "new tolerance" is socially dangerous and intellectually debilitating but also that it actually leads to genuine intolerance of all who struggle to hold fast to their beliefs.

We want to demonstrate to all the pious children of God, who from their hearts pray for the future of the kingdom of Christ, our own duty in this so deplorable scattering of the church.The fact that all people have been made by God and are God s creatures should therefore be reason enough for us to go to them, seeking with the utmost faithfulness to bring them to eternal life.This is why we have undertaken the writing of this little book concerning all these matters, inserting various quotations from the word of God and, insofar as the Lord has given us grace, explaining them. From these every Christian can thoroughly learn what sort of fellowship the church of Christ is, how Christ the Lord alone rules, what ministry he requires in that rule and how this ministry is to be ordered and performed, in relation to all those who are brought to the church of Christ and wish to be kept and built up in it.We have throughout set out the spiritual quotations, so that the Christian reader can himself see the foundation of the word, consider it and lay it up in his heart. For there are not a few who, as soon as anything is said about church discipline and order, are always crying out that we want to bring back the traditions and bondage of men; and so we do not wish to put forward anything other than the obvious and certain teaching and clear undoubted command of our Lord Jesus Christ.

Why did God make the world? Though rarely asked today, the question of why God created the world captured the thought and imagination of Jonathan Edwards, one of history's most profound thinkers. Using both reason and Scripture, Edwards determined that God created the world primarily as an arena for his eternal and innate glory to flow outward like a fountain, and for his emanating glory to be received, praised, and enjoyed by the creatures he made. How he arrives at this answer is an amazing, worship-inducing journey. This version of Edwards' classic treatise is a modern English paraphrase, designed to allow readers to meditate on the ideas and truths Edwards illuminates, rather than unravelling his long and dense sentences. Pastor Jared Wilson: "Dollar has both polished the diamonds and given us the lenses to better behold them. Read, study, enjoy, and worship Christ through this book." Edwards scholar Kyle Strobel: "Jonathan Edwards is, without question, one of the great minds of the Christian tradition. Unfortunately, Edwards is often lauded but rarely read, because he is such a difficult read, both in the depth of his thoughts and in archaic writing style. Jason does us a great service, making the first more accessible by updating the second. Reading these classic works allow your affections to be stoked by the Spirit!"

When Rome was at its height, an emperor’s male beloved, victim of an untimely death, would be worshipped around the empire as a god. In this same society, the routine sexual exploitation of poor and enslaved women was abetted by public institutions. Four centuries later, a Roman emperor commanded the mutilation of men caught in same-sex affairs, even as he affirmed the moral dignity of women without any civic claim to honor. The gradual transformation of the Roman world from polytheistic to Christian marks one of the most sweeping ideological changes of premodern history. At the center of it all was sex. Exploring sources in literature, philosophy, and art, Kyle Harper examines the rise of Christianity as a turning point in the history of sexuality and helps us see how the roots of modern sexuality are grounded in an ancient religious revolution.While Roman sexual culture was frankly and freely erotic, it was not completely unmoored from constraint. Offending against sexual morality was cause for shame, experienced through social condemnation. The rise of Christianity fundamentally changed the ethics of sexual behavior. In matters of morality, divine judgment transcended that of mere mortals, and shame―a social concept―gave way to the theological notion of sin. This transformed understanding led to Christianity’s explicit prohibitions of homosexuality, extramarital love, and prostitution. Most profound, however, was the emergence of the idea of free will in Christian dogma, which made all human action, including sexual behavior, accountable to the spiritual, not the physical, world.

Making conscientious choices about technology in our families is more than just using internet filters and determining screen time limits for our children. It's about developing wisdom, character, and courage in the way we use digital media rather than accepting technology's promises of ease, instant gratification, and the world's knowledge at our fingertips. And it's definitely not just about the kids.Drawing on in-depth original research from the Barna Group, Andy Crouch shows readers that the choices we make about technology have consequences we may never have considered. He takes readers beyond the typical questions of what, where, and when and instead challenges them to answer provocative questions like, Who do we want to be as a family? and How does our use of a particular technology move us closer or farther away from that goal? Anyone who has felt their family relationships suffer or their time slip away amid technology's distractions will find in this book a path forward to reclaiming their real life in a world of devices.

Has liberalism failed because it has succeeded? "Why Liberalism Failed offers cogent insights into the loss of meaning and community that many in the West feel, issues that liberal democracies ignore at their own peril." — President Barack Obama "Deneen's book is valuable because it focuses on today's central issue. The important debates now are not about policy. They are about the basic values and structures of our social order." — David Brooks, New York Times Of the three dominant ideologies of the twentieth century—fascism, communism, and liberalism—only the last remains. This has created a peculiar situation in which liberalism’s proponents tend to forget that it is an ideology and not the natural end-state of human political evolution. As Patrick Deneen argues in this provocative book, liberalism is built on a foundation of it trumpets equal rights while fostering incomparable material inequality; its legitimacy rests on consent, yet it discourages civic commitments in favor of privatism; and in its pursuit of individual autonomy, it has given rise to the most far-reaching, comprehensive state system in human history. Here, Deneen offers an astringent warning that the centripetal forces now at work on our political culture are not superficial flaws but inherent features of a system whose success is generating its own failure.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

Reading Genesis 1 and 2, we are tempted to see only problems to solve. Yet these two chapters burst with glorious truths about God, our world, and ourselves. In fact, their foundational doctrines are among the richest sources of insight as we pursue robust, sensitive, and constructive engagement with others about contemporary culture and ideas.With deftness and clarity, Christopher Watkin reclaims the Trinity and creation from their cultural despisers and shows how they speak into, question, and reorient some of today’s most important debates.

By early 1943, it had become increasingly clear that the Allies would win the Second World War. Around the same time, it also became increasingly clear to many Christian intellectuals on both sides of the Atlantic that the soon-to-be-victorious nations were not culturally or morally prepared for their success. A war won by technological superiority merely laid the groundwork for a post-war society governed by technocrats. These Christian intellectuals-Jacques Maritain, T. S. Eliot, C. S. Lewis, W. H. Auden, and Simone Weil, among others-sought both to articulate a sober and reflective critique of their own culture and to outline a plan for the moral and spiritual regeneration of their countries in the post-war world.In this book, Alan Jacobs explores the poems, novels, essays, reviews, and lectures of these five central figures, in which they presented, with great imaginative energy and force, pictures of the very different paths now set before the Western democracies. Working mostly separately and in ignorance of one another's ideas, the five developed a strikingly consistent argument that the only means by which democratic societies could be prepared for their world-wide economic and political dominance was through a renewal of education that was grounded in a Christian understanding of the power and limitations of human beings. The Year of Our Lord 1943 is the first book to weave together the ideas of these five intellectuals and shows why, in a time of unprecedented total war, they all thought it vital to restore Christianity to a leading role in the renewal of the Western democracies.

In recent years atheism has become ever more visible, acceptable, and influential. Atheist apologists have become increasingly vociferous and confident in their that a morality requiring benevolence towards all and universal human rights need not be grounded in religion; that modern science disproves the existence of God; and that there is nothing innately religious about human beings.In Atheist Overreach , Christian Smith takes a look at the evidence and arguments, and explains why we ought to be skeptical of these atheists' claims about morality, science, and human nature. He does not argue that atheism is necessarily wrong, but rather that its advocates are advancing crucial claims that are neither rationally defensible nor realistic. Their committed worldview feeds unhelpful arguments and contributes to the increasing polarization of today's political landscape. Everyone involved in the theism-atheism debates, in shared moral reflection, and in the public consumption of the findings of science should be committed to careful reasoning and rigorous criticism. This book provides readers with the information they need to participate more knowledgably in debates about atheism and what it means for our society.

Thirty years ago, Alvin Plantinga gave a lecture called "Two Dozen (or so) Theistic Arguments," which served as an underground inspiration for two generations of scholars and students. In it, he proposed a number of novel and creative arguments for the existence of God which have yet to receive the attention they deserve. In Two Dozen (or so) Arguments for God, each of Plantinga's original suggestions, many of which he only briefly sketched, is developed in detail by a wide variety of accomplished scholars. The authors look to metaphysics, epistemology, semantics, ethics, aesthetics, and beyond, finding evidence for God in almost every dimension of reality. Those arguments new to natural theology are more fully developed, and well-known arguments are given new life. Not only does this collection present ground-breaking research, but it lays the foundations for research projects for years to come.

A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination.Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

In this classic work of spiritual theology, historian Richard Lovelace presents a history of spiritual renewals in light of biblical models. Drawing from the best of different Protestant traditions, Dynamics of Spiritual Life lays out a comprehensive approach to the renewal of the church. In the first half of the book, Lovelace surveys awakening movements since the Reformation, particularly emphasizing Jonathan Edwards's theology of renewal. He then goes deeper into specific elements of such movements and their significance for both doctrinal reformation and spiritual renewal. Lovelace examines such practical issues as renewal of the local congregation, ways revivals go wrong, prospects for closing the "sanctification gap," the historical role of evangelical movements in promoting both unity and division, and Christian approaches to the arts. With scholarly and pastoral insight, he offers a powerful vision of renewal that can unify various models across traditions, combining individual and corporate spirituality, social activism, and evangelism. For over forty years, this well-loved book has helped Christians understand the spiritual movement they are a part of and guided leaders in planting and pastoring churches. This expanded edition features a new foreword.

Why do so many conservative Christians continue to support Donald Trump despite his many overt moral failings? Why do many Americans advocate so vehemently for xenophobic policies, such as a border wall with Mexico? Why do many Americans seem so unwilling to acknowledge the injustices that ethnic and racial minorities experience in the United States? Why do a sizeable proportion of Americans continue to oppose women's equality in the workplace and in the home?To answer these questions, Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is-and should be-a Christian nation. Christian ideals and symbols have long played an important role in American public life, but Christian nationalism is about far more than whether the phrase "under God" belongs in the pledge of allegiance. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone--Christians and non-Christians, native-born and immigrants, whites and minorities, men and women recognizes their "proper" place in society. The first comprehensive empirical analysis of Christian nationalism in the United States, Taking America Back for God illustrates the influence of Christian nationalism on today's most contentious social and political issues.Drawing on multiple sources of national survey data as well as in-depth interviews, Andrew Whitehead and Samuel Perry document how Christian nationalism shapes what Americans think about who they are as a people, what their future should look like, and how they should get there. Americans' stance toward Christian nationalism provides powerful insight into what they think about immigration, Islam, gun control, police shootings, atheists, gender roles, and many other political issues-very much including who they want in the White House. Taking America Back for God is a guide to one of the most important-and least understood-forces shaping American politics.

The Book of Genesis is God’s autobiography and the foundation upon which all revelation rests. The purpose of this book is to give the origin of all things, including the cosmic order of the universe and the covenant relationship between God and his people. Speaking the Word from his eternal dwelling place of light, God fashioned everything from nothing, perfectly displaying his awesome wonder. We will never be able to take the mystery out of Creation, for a God who is incomprehensible in his greatness accomplished it. One of the over-arching themes of Genesis is God’s blessing. His highest order is not the earth or the cosmos, it is man and woman, made after his image, to be containers for his glory. Genesis showcases God’s redemptive heart toward the world—a theme that can be traced throughout the rest of the Hebrew Scriptures.When God created the heavens and the earth, the earth was completely formless and empty, with nothing but darkness draped over the deep. God’s Spirit swept over the face of the waters. And then God announced: “Let there be light,” and light burst forth!Genesis 1:1–3

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”― Genesis 3:15 We’ve all heard this story: the hero fights a dragon in an epic battle, and just as it appears the dragon is going to prevail, the hero saves the day. Best-selling novels and blockbuster movies are filled with this type of story, but did you know that this is the main theme of the Bible too? Tracing the theme of serpents and dragons through both Testaments, trusted scholar Andrew David Naselli demonstrates that these stories reflect our desire to know the ultimate story―the struggle between God’s offspring and the offspring of the serpent. As we come to experience this captivating, unifying narrative, we will rejoice in the ultimate victory of Jesus―the serpent slayer―over the devouring dragon in Revelation.

A revealing look at how user behavior is powering deep social divisions online―and how we might yet defeat political tribalism on social mediaIn an era of increasing social isolation, platforms like Facebook and Twitter are among the most important tools we have to understand each other. We use social media as a mirror to decipher our place in society but, as Chris Bail explains, it functions more like a prism that distorts our identities, empowers status-seeking extremists, and renders moderates all but invisible. Breaking the Social Media Prism challenges common myths about echo chambers, foreign misinformation campaigns, and radicalizing algorithms, revealing that the solution to political tribalism lies deep inside ourselves.Drawing on innovative online experiments and in-depth interviews with social media users from across the political spectrum, this book explains why stepping outside of our echo chambers can make us more polarized, not less. Bail takes you inside the minds of online extremists through vivid narratives that trace their lives on the platforms and off―detailing how they dominate public discourse at the expense of the moderate majority. Wherever you stand on the spectrum of user behavior and political opinion, he offers fresh solutions to counter political tribalism from the bottom up and the top down. He introduces new apps and bots to help readers avoid misperceptions and engage in better conversations with the other side. Finally, he explores what the virtual public square might look like if we could hit "reset" and redesign social media from scratch through a first-of-its-kind experiment on a new social media platform built for scientific research.Providing data-driven recommendations for strengthening our social media connections, Breaking the Social Media Prism shows how to combat online polarization without deleting our accounts.