Norman Russell

Deification in the Greek patristic tradition was the fulfillment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

In the year 394 seven monks from Palestine made a difficult journey through the Egyptian desert, drawn there by stories of remarkable men. What they found in the communities living far up the Nile Valley fully accorded with their expectations, and in the account written by one of their number we have a rare contemporary source of information about the lives of these Desert Fathers. The witness of the monks in the face of a corrupt and declining, though nominally Christian Empire, and the roots of monasticism in fourth century Egypt, are subjects of steadily growing interest in the Church in the twentieth century. In her long and illuminating introduction Sister Benedicta Ward SLG explores the background of these traveller's tales and their encounters with the great men of the Desert, and places the account in its literary context alongside the complementary text of the 'Sayings' of the Fathers and the later, more sophisticated literature. She indicates throughout the social impact of the Fathers and the lasting truths discovered by these simple men in their way of holiness. This translation of the Historia Monachorum by Norman Russell is the first available in English, and will be of absorbing interest for the general reader as well as for students.

Asked about the Orthodox doctrine of salvation, many people will say it has to do with theosis or deification, yet few can explain what theosis actually means. Normal Russell builds on his magisterial study, The Doctrine of Deification in the Greek Patristic Tradition, to present this complex teaching of the Fathers with uncompromising scholarship and welcome clarity. The book will interest specialists and non-specialists alike.

As ruler of the Church of Alexandria and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century and played a decisive role in the history of his times. He was an important thinker who defined the concept of christological orthodoxy for the next two centuries. Cyril is also often regarded as an unscrupulous and power-hungry cleric who was responsible for the murder of the female philosopher Hypatia and for the overthrow of the archbishop Nestorius.Cyril of Alexandria presents key selections of Cyril’s writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril’s life and times, his scholastic method, his christology, his ecclesiology, his eucharistic doctrine, his spirituality and his influence on the Christian tradition. Brief introductions and notes to the individual selections provide valuable contextualization and elucidation of the ideas contained in them.Norman Russell is a freelance lecturer and translator. He is the author, with Benedicta Ward, of The Lives of the Desert Fathers: The Historia Monachorum in Aegypto (1980).

If Theophilus of Alexandria seems a minor figure today, it is because we persist in seeing him through the eyes of hostile contemporary witnesses, each of whom had his own reasons for diminishing Theophilus’ stature. In fact, he was one of the greatest bishops of the Theodosian era, who played an important role in a crucial phase of the Roman Empire’s transformation into a Christian society. Norman Russell's new assessment of Theophilus shows him as an able theologian, an expert ecclesiastical lawyer, a highly skilled orator and, surprisingly, a spiritual teacher. The introductory section examines his efforts to Christianize an Egypt still denominated by its great temples and his battles to maintain the pre-eminence of the Alexandrian Church in an age of rapid change. The texts, most of them translated into a modern language for the first time, reveal the full power and range of his thinking. Thoephilus of Alexandria brings back into focus a figure who has long been neglected in the study of early Christianity and will provide students and lecturers with a fresh perspective, not least through the translation of texts, for the first time, into English.

Gregory Palamas, a monk of Mount Athos and metropolitan of Thessalonike from 1347 to 1357, was a leading fourteenth-century Byzantine intellectual. He was the chief spokesman for the hesychasts in the controversy bearing that name, which began when a charge of heresy was laid against him in 1340 and ended with his proclamation as a saint in 1368. Although excellent English translations of some of Palamas' theological writings are available, very few texts relating to his historical role have yet been translated. This book contains the first English translation of the contemporary Life of Palamas by Philotheos Kokkinos, which is our principal source of biographical information on him. Also translated into English for the first time are the Synodal Tomoi from 1341 to 1368, which chart the progress of the hesychast controversy from the viewpoint of the victors, together with the corpus of material relating to Palamas' year of captivity among the Turks, which offers a unique insight into conditions for Christians and Muslims in the early Ottoman emirate. The translations, all of which are based on critical texts, are preceded by introductions which set Palamas in his historical context and propose some changes to the conventional chronology of his life.