
Martin Buber was an Austrian-born Jewish philosopher best known for his philosophy of dialogue, a religious existentialism centered on the distinction between the I-Thou relationship and the I-It relationship. Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. In 1902, Buber became the editor of the weekly Die Welt, the central organ of the Zionist movement, although he later withdrew from organizational work in Zionism. In 1923 Buber wrote his famous essay on existence, Ich und Du (later translated into English as I and Thou), and in 1925 he began translating the Hebrew Bible into the German language. In 1930 Buber became an honorary professor at the University of Frankfurt am Main, and resigned in protest from his professorship immediately after Adolf Hitler came to power in 1933. He then founded the Central Office for Jewish Adult Education, which became an increasingly important body as the German government forbade Jews to attend public education. In 1938, Buber left Germany and settled in Jerusalem, in the British Mandate of Palestine, receiving a professorship at Hebrew University and lecturing in anthropology and introductory sociology.
A centennial edition of I and Thou , a landmark of 20th-century intellectual history and one of the most important books of Western theology and philosophy, featuring the original English translation.Considered to be one of the most important books of Western theology since its original publication in 1923, Martin Buber’s slender volume I and Thou influenced the way theologians, philosophers, and laymen think about the meaning of the relationship between human life and God. Heavily influenced by the writings of Friedrich Nietzsche, Buber unites the proto-existentialist currents of modern German thought with the Judeo-Christian tradition, powerfully updating faith for modern times.I and Thou is Martin Buber’s seminal work and the centerpiece of his groundbreaking philosophy. In it, Buber—one of the greatest Jewish minds of the twentieth century—lays out a view of the world in which human beings can enter into relationships using their innermost and whole being to form true partnerships (an I – Thou attitude). These deep forms of rapport contrast with those that sprang from the Industrial Revolution, namely the treatment of others as objects for our use (an I – It attitude). Buber goes on to demonstrate how these interhuman meetings are a reflection of the human meeting with God. For Buber, the essence of biblical religion consists in the fact that—regardless of the infinite abyss between them—a dialogue between man and God is possible.This original English translation by Ronald Gregor Smith was prepared in the author’s presence and is considered to be the definitive edition of the book.
This short and remarkable book presents the essential teachings of Hasidism, the mystical Jewish movement which swept through Eastern Europe in the eighteenth and nineteenth centuries, and their relevance to our lives. Told through legendary tales of the Hasidic masters, together with Buber s own unique insights, The Way of Man offers us a way of understanding ourselves and our place in a spiritual world."
This new paperback edition brings together volumes one and two of Buber's classic work Tales of the Hasidim, with a new foreword by Chaim Potok. Martin Buber devoted forty years of his life to collecting and retelling the legends of Hasidim. Nowhere in the last centuries, wrote Buber in Hasidim and Modern Man, has the soul-force of Judaism so manifested itself as in Hasidim... Without an iota being altered in the law, in the ritual, in the traditional life-norms, the long-accustomed arose in a fresh light and meaning.These marvelous tales--terse, vigorous, often cryptic--are the true texts of Hasidim. The hasidic masters, of whom these tales are told, are full-bodied personalities, yet their lives seem almost symbolic. Through them is expressed the intensity and holy joy whereby God becomes visible in everything.
Scholar, theologian and philosopher, Martin Buber is one of the twentieth century's most influential thinkers. He believed that the deepest reality of human life lies in the relationship between one being and another. Between Man and Man is the classic work where he puts this belief into practice, applying it to the concrete problems of contemporary society. Here he tackles subjects as varied as religious ethics, social philosophy, marriage, education, psychology and art. Including some of his most famous writings, such as the masterful What is Man? , this enlightening work challenges each reader to reassess their encounter with the world that surrounds them.
Buber's contribution to religious philosophy has been one of the most deeply influential of our generation.
"The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the relationships between religion and philosophy, ethics, and Jungian psychology."-Reference and Research Book News
The Jewish philosopher Martin Buber spoke directly to the most profound human concerns in all his works, including his discussions of Hasidism, a mystical-religious movement founded in Eastern Europe by Israel ben Eliezer, called the Baal-Shem (the Master of God's Name). Living in the first part of the eighteenth century in Podolia and Wolhynia, the Baal-Shem braved scorn and rejection from the rabbinical establishment and attracted followers from among the common people, the poor, and the mystically inclined. Here Buber offers a sensitive and intuitive account of Hasidism, followed by twenty stories about the life of the Baal-Shem. This book is the earliest and one of the most delightful of Buber's seven volumes on Hasidism and can be read not only as a collection of myth but as a key to understanding the central theme of Buber's thought: the I-Thou, or dialogical, relationship."All positive religion rests on an enormous simplification of the manifold and wildly engulfing forces that invade us: it is the subduing of the fullness of existence. All myth, in contrast, is the expression of the fullness of existence, its image, its sign; it drinks incessantly from the gushing fountains of life."--Martin Buber, from the introduction
Este connotado filósofo austriaco emprendió aquí un enfoque antropo-filosófico sui géneris, que es una meditación sobre lo que somos como género y lo que nos espera en caso de no entender nuestra función como seres perfectibles de un proyecto aún inacabado.
by Martin Buber
Rating: 3.8 ⭐
Edited by Nahum N. GlatzerWith a new Foreword by Rodger Kamenetz “The question I put before you, as well as before myself, is the question of the meaning of Judaism for the Jews. Why do we call ourselves Jews? I want to speak to you not of an abstraction but of your own life . . . its authenticity and essence.” With these words, Martin Buber takes us on a journey into the heart of Judaism—its spirit, vision, and relevance to modern life.
Buber retells in his own words the classic tales of Rabbi Nachman of Bratzlav, thereby highlighting the spiritual verve and imagination of Hasidism.
Did not read as I had to drop the class. Book is new and in excellent condition.
Buber poetically interprets the central aspects of Hasidic life, offers a selection of sayings from Baal-Shem-Tov, and movingly recounts his personal path to Hasidism.
An account of the growth of the Utopian ideal from the perspective of a critical exposition
The sacred tales and aphorisms collected here by Martin Buber have their origins in the traditional Hasidic metaphor of life as a ladder, reaching towards the divine by ascending rungs of perfection. Through Biblical riddles and interpretations, Jewish proverbs and spiritual meditations, they seek to awaken in the reader a full awareness of the urgency of the human condition, and of the great need for self-recognition and spiritual renewal.
by Martin Buber
Rating: 4.0 ⭐
Martin Buber contrasts the faith of Abraham with the faith of St Paul and ponders the possibilities of reconciliation between the two. He offers a sincere and reverent Jewish view of Christ and of the unique and decisive character of His message to Jew and Gentile.
Available for the first time in paperback, Ecstatic Confessions is Martin Buber's unique, personal gathering of the testimonies of mystics throughout the centuries expressing their encounters with the divine. It features the author's seminal introduction to mysticism, "Ecstasy and Confession," which probes the nature of what Buber terms the "most inward of all experiences.... God's highest gift." Buber sifted through texts from oriental, pagan, Gnostic, Eastern Orthodox, Catholic, Protestant, Jewish, and Muslim sources down the centuries to cull those moving records that manage to convey some quality of an experience that is essentially beyond the power of words to capture. Ecstatic Confessions orchestrates these reports from the edge of human experience into a revealing look at the nature of the ecstatic experience itself and the tension arising from the mystic's compelling need to give witness to an event that can never truly be verbalized.
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Gog and Magog is a religious chronicle in fictional form. Its heroes are Hasidic rapbis. Its background is the Napoleonic wars at the end of the eighteenth century. Its scene is laid in Poland and Hungary. Although magic and superstition play their parts in the story, it is really Buber's effort to articulate two approaches to the May men use evil to accomplish good? May men take power in their own hands—even to do the work of redemption—without submitting first to the will of God? More particularly Buber unfolds the inner world of messianic longing and expectation that characterized Judaism then and continues to characterize it to the present day.
Theologian, philosopher, and political radical, Martin Buber (1878–1965) was actively committed to a fundamental economic and political reconstruction of society as well as the pursuit of international peace. In his voluminous writings on Arab-Jewish relations in Palestine, Buber united his religious and philosophical teachings with his politics, which he felt were essential to a life of public dialogue and service to God.Collected in A Land of Two Peoples are the private and open letters, addresses, and essays in which Buber advocated binationalism as a solution to the conflict in the Middle East. A committed Zionist, Buber steadfastly articulated the moral necessity for reconciliation and accommodation between the Arabs and Jews. From the Balfour Declaration of November 1917 to his death in 1965, he campaigned passionately for a "one state solution.With the Middle East embroiled in religious and ethnic chaos, A Land of Two Peoples remains as relevant today as it was when it was first published more than twenty years ago. This timely reprint, which includes a new preface by Paul Mendes-Flohr, offers context and depth to current affairs and will be welcomed by those interested in Middle Eastern studies and political theory.
Meetings sets forth the life of one of the twentieth-century's greatest spiritual philosophers in his own words. A glittering series of reflections and narratives, it seeks not to describe his life in its full entirety, but rather to convey some of his defining moments of uncertainty, revelation and meaning. Recalling the question on the infinity of space and time which nearly drove Buber to suicide at the age of fourteen, his adolescent 'seduction' by Nietzsche's work, his hero-worship of Ferdinand Lassalle and his love of Bach's music, Meetings has no equal as a portrait of an unique intellect in progress. Like Buber's great works Between Man and Man and The Way of Man , it evokes a tactile, earthly concept of meaning ultimately found, as Maurice Friedman writes in his introduction, 'not in conceptual or systematic thought but in the four-dimensional reality of events and meetings'.
Martin Buber, scholar, philosopher, theologian & Bible translator, is now considered one of the great thinkers & spiritual authorities of the 20th century. As a work of his late maturity, Moses offers the possibility to review Buber's longstanding concern with Scripture. It's in this book that Buber's methodological presuppositions about biblical language & stylistics, & his views on the enduring value of the Bible's religious teachings, come to clear expression.
Il libro, pubblicato a Tel Aviv in ebraico neI 1943, riproduce il primo corso di "filosofia della società" tenuto da Martin Buber nel 1938 presso l'Università ebraica di Gerusalemme. Buber vi espose, attraverso il serrato confronto con le idee sull'uomo affermate nel passato da alcuni filosofi, la sua antropologia filosofica: l'uomo è un ente che può costruite la propria identità solo attraverso il contatto con ciò che ha la forma di un "tu", ovvero di un altro o diverso non trasformabile in cosa od oggetto, in ciò che è utilizzato o dominato; in ogni incontro con il "tu" si profila il "Tu" eterno. Il libro costituisce sia una sintetica rassegna delle varie posizioni filosofiche sull'uomo, sia un'introduzione alla filosofia buberiana.
In these essays, written between 1909 and 1954 and first published as a collection in 1957, the eminent philosopher relates the "I-Thou" dialogue to such varied fields as religion, social thought, philosophy, myth, drama, literature, and art. Buber thus responds to the crises and challenges of the 20th century and enables the reader to follow his lifelong struggles toward "authentic existence."
"A thoroughly satisfying aesthetic experience, of great literary and philosophical worth and its publication in English is an important event. Highly recommended."—Library Journal"A profound and inimitable work of great poetic beauty. Daniel reveals to us another side, as yet all but unknown, of the genius of Martin Buber."—Mircea Eliade, author of The Sacred and the Profane
This text acquaints the reader with Martin Buber's works on scripture and with his endeavour to elucidate the meanings of biblical ideas in ages past and in our own time.
Written over 40 years, this text seeks to: clarify the relation of certain aspects of Jewish thinking and Jewish living to contemporary intellectual movements; and to analyze those trends within Jewish life, which, surrendering to many ideologies, tend to weaken the teachings of Israel.
Tales of the Hasidim Early Masters by Martin Huber
by Martin Buber
Rating: 3.3 ⭐
Here are two famous Chinese classics in versions provided by one of the most seminal and beloved philosophers of the 20th century. Martin Buber first published these works individually in German in 1910 and 1911, but until now they have never been available in English.