Marlene Dobkin de Rios

A look inside almost half a century of pioneering research in the Amazon and Peru by a noted anthropologist studying hallucinogens, including ayahuasca• Reveals how ayahuasca successfully treats psychological and emotional disorders• Examines adolescent drug use from a cross-cultural perspective• Discusses the deleterious effects of drug tourism in the AmazonAyahuasca is an alkaloid-rich psychoactive concoction indigenous to South America that has been employed by shamans for millennia as a spirit drug for divinatory and healing purposes. Although the late Harvard ethnobotanist Richard Evans Schultes was credited in the early 1950s as being the first to document the use of ayahuasca, other researchers, such as the distinguished anthropologist Marlene Dobkin de Rios, were responsible for furthering his findings and uncovering the curative capabilities of this amazing compound.The Psychedelic Journey of Marlene Dobkin de Rios presents the accumulated experience of de Rios’s 45 years of pioneering field studies in the area of hallucinogens in Peru and the Amazon. Her investigation into ayahuasca--which she undertook in collaboration with more than a dozen traditional Mestizo folk curanderos, shamans, and fellow ethnobotanists--focuses on the use of this revolutionary plant in the treatment of recalcitrant psychological and emotional disorders. She also shares some of her theories that prove that the ancient Maya used psychedelic plants as part of their religious rituals, thereby demonstrating the impact of plant psychedelics on human prehistory. In addition, Dobkin de Rios examines altered states of consciousness derived from the use of biofeedback and hypnosis and discusses her current work on the deleterious effects of drug tourism in the Amazon.

An exploration of how LSD influences imagination and the creative process.• Based on the results of one of the longest clinical studies of LSD that took place between 1954 and 1962, before LSD was illegal.• Includes personal reports, artwork, and poetry from the original sessions as testimony of the impact of LSD on the creative process.In 1954 a Los Angeles psychiatrist began experimenting with a then new chemical discovery known as LSD-25. Over an eight-year period Dr. Oscar Janiger gave LSD-25 to more than 950 men and women, ranging in age from 18 to 81 and coming from all walks of life. The data collected by the author during those trials and from follow-up studies done 40 years later is now available here for the first time, along with the authors' examination of LSD's ramifications on creativity, imagination, and spirituality.In this book Marlene Dobkin de Rios, a medical anthropologist who has studied the use of hallucinogens in tribal and third world societies, considers the spiritual implications of these findings in comparison with indigenous groups that employ psychoactive substances in their religious ceremonies. The book also examines the nature of the creative process as influenced by psychedelics and provides artwork and poetry from the original experiment sessions, allowing the reader to personally witness LSD's impact on creativity. The studies recounted in LSD, Spirituality, and the Creative Process depict an important moment in the history of consciousness and reveal the psychic unity of humanity.

The area of traditional folk healing with plant hallucinogens, such as the Peruvian urban setting studied here, is a unique human laboratory that is of interest to medical anthropologists, biologists, psychologists, and students of anthropology in general. One of the earliest firsthand observations of a practicing shaman and his use of native herbal medicines and psychedelic pharmaceuticals, this text makes an important contribution to understanding culture, illness, and healing.

One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component - ayahuasca - to be both enlightening and healing. In fact, ayahuasca (pronounced a-ja-was-ka) loosely translated means spirit vine. In this book, de Rios and Rumrrill take us inside the history and realm of, as well as the raging arguments about, the substance that seems a sacrament to some and a scourge to others. Their book includes text from the United Nations Convention on Psychotropic Substances and interviews with shamans in the Amazon.One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component - ayahuasca - to be both enlightening and healing. In fact, ayahuasca (pronounced a-ja-was-ka) loosely translated means spirit vine. Ayahuasca has moved into the United States, causing legal battles in the Supreme Court and rulings from the United Nations. Some U.S. church groups are using the hallucinogen in their ceremonies and have fought for government approval to do so. The sacrament has also drawn American drug tourists to South America to partake, say authors de Rios and Rumrrill. But they warn that these tourists are being put at risk by charlatans who are not true shamans or religious figures, just profiteers.In this book, de Rios and Rumrrill take us inside the history and realm of, as well as the raging arguments about, the substance that seems a sacrament to some and a scourge to others. Opponents fight its use even as U.S. scientists and psychologists continue investigations of whether ayahuasca has healing properties that might be put to conventional use for physical and mental health. This book includes text from the United Nations Convention on Psychotropic Substances and interviews with shamans in the Amazon.

This book surveys the use of mind-altering plants in eleven societies in the Americas, Asia, Australia and New Guinea, ranging from the hunter-gatherers to complex ancient civilizations such as the Inca, the Moche, and the Maya. Those interested in rituals and religions of traditional societies and folk medicine will find a great deal of information in this concise, illustrated volume. Several themes emerge from de Rios's cross-cultural examination of sacred plants. She argues convincingly that plant hallucinogens, which have been used from time immemorial, influenced human evolution. She discusses religious beliefs, including those of shamanism, which may have been influenced by the mind-altering properties of particular plants. She also focuses on the ways in which hallucinogens have influenced ethical and moral systems.

A medical anthropologist's account of fortune-telling and management of one's own destiny in Peru Explains the fortune-telling naipes cards and how Amazonian shamans use them to diagnose clients' ills Looks at the Sacred Mystical Order of Septrionism and its techniques for managing destiny While studying Amazonian shamans who use ayahuasca and Peruvian coastal healers who use mescaline cactus to treat psychological illness, Marlene Dobkin de Rios learned about the naipes cards--fortune-telling cards similar to the tarot used as part of the healers' method of diagnosis. Immersing herself in their culture, she began telling fortunes with the naipes cards and was surprised by the intimacy it induced in the native people she was trying to study as well as the profoundly accurate results she encountered. Finding herself pulled further and further into Peruvian culture, in 1977 Dobkin de Rios was initiated into the sacred mystical order of Septrionismo, which emphasizes specific techniques--such as meditation, ritual, and reflection--to manage one's future rather than depending solely on fate and fortune. Explaining how to use the naipes cards as well as examining the practices of the Septrionic Order, Dobkin de Rios explores her experiences with both traditions through the lens of her anthropological and psychological training, describing how these diverse encounters opened her mind to the powers of divination as well as taught her the means of directing her own destiny.

The work of Amazon folk healer don Hilde incorporates a modern spiritualistic perspective into the traditional healing arts of the region. Medical anthropologist Marlene Dobkin De Rios examines don Hilde's methods in relation to folk tradition and modern research on the immune system. She finds that many traditional techniques stimulate the production of endorphins-natural painkillers that stimulate the body's own healing powers.

Understand the unique needs, beliefs, and values of your Latino immigrant clients!Brief Psychotherapy with the Latino Immigrant Client is a manual for the practicing psychotherapist or student, with tips on the assessment process and suggested interventions that work efficiently. With this book you will explore the influence of medical anthropological concepts on Latino immigrant populations in North America. The author draws on her experience as both a medical anthropologist and a licensed psychotherapist and on her extensive fieldwork in the Amazon for help in developing psychosociocultural assessments of Spanish-speaking migrants. This valuable book examines which kinds of therapy work for the growing Latino immigrant population and looks at metaphors (dichos) that can be used to help in brief interventions for clinical issues. In relation to the specific beliefs, values, and sentiments of these clients, Brief Psychotherapy with the Latino Immigrant Client Brief Psychotherapy with the Latino Immigrant Client includes a glossary of Spanish terms, appendixes on hypnotic pain control inductions, sample tests, scales and diagrams, several case studies, and listings of Spanish language resources. Every therapist who treats Latino immigrants should own this book!

Part of collection of papers offering the latest research in specialized areas

One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component - ayahuasca - to be both enlightening and healing. In fact, ayahuasca (pronounced a-ja-was-ka) loosely translated means spirit vine. In this book, de Rios and Rumrrill take us inside the history and realm of, as well as the raging arguments about, the substance that seems a sacrament to some and a scourge to others. Their book includes text from the United Nations Convention on Psychotropic Substances and interviews with shamans in the Amazon.One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component - ayahuasca - to be both enlightening and healing. In fact, ayahuasca (pronounced a-ja-was-ka) loosely translated means spirit vine. Ayahuasca has moved into the United States, causing legal battles in the Supreme Court and rulings from the United Nations. Some U.S. church groups are using the hallucinogen in their ceremonies and have fought for government approval to do so. The sacrament has also drawn American drug tourists to South America to partake, say authors de Rios and Rumrrill. But they warn that these tourists are being put at risk by charlatans who are not true shamans or religious figures, just profiteers.In this book, de Rios and Rumrrill take us inside the history and realm of, as well as the raging arguments about, the substance that seems a sacrament to some and a scourge to others. Opponents fight its use even as U.S. scientists and psychologists continue investigations of whether ayahuasca has healing properties that might be put to conventional use for physical and mental health. This book includes text from the United Nations Convention on Psychotropic Substances and interviews with shamans in the Amazon.