Candida R. Moss

In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity’s inspirational heroes, are still venerated today. Moss, however, exposes that the “Age of Martyrs” is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.

From an award-winning biblical scholar, the untold story of how enslaved people created, gave meaning to, and spread the message of the New Testament, shaping the very foundations of Christianity in ways both subtle and profound.For the past two thousand years, Christian tradition, scholarship, and pop culture have credited the authorship of the New Testament to a select group of Matthew, Mark, Luke, John, and Paul. But hidden behind these named and sainted individuals are a cluster of enslaved coauthors and collaborators. Although they almost all go unnamed and uncredited, these essential workers were responsible for producing the earliest manuscripts of the New making the parchment and papyri on which Christian texts were written, taking dictation, and polishing and refining the words of the apostles. When the Christian message began to move independently from the first apostles, it was enslaved missionaries who undertook the dangerous and arduous journeys across the Mediterranean and along dusty Roman roads to move Christianity from Jerusalem and the Levant to Rome, Spain, North Africa, and Egypt—and into the pages of history. The influence of these enslaved contributors on the spread of Christianity, the development of foundational Christian concepts, and the making of the Bible was enormous, yet their role has been almost entirely overlooked until now.Filled with profound revelations both for what it means to be a Christian and for how we read individual texts themselves, God’s Ghostwriters is a groundbreaking and rigorously researched book about how enslaved people shaped the Bible, and with it all of Christianity.

How the billionaire owners of Hobby Lobby are spending hundreds of millions of dollars to make America a "Bible nation".Like many evangelical Christians, the Green family of Oklahoma City believes that America was founded as a Christian nation, based on a "biblical worldview." But the Greens are far from typical evangelicals in other ways. The billionaire owners of Hobby Lobby, a huge nationwide chain of craft stores, the Greens came to national attention in 2014 after successfully suing the federal government over their religious objections to provisions of the Affordable Care Act. What is less widely known is that the Greens are now America's biggest financial supporters of Christian causes—and they are spending hundreds of millions of dollars in an ambitious effort to increase the Bible's influence on American society. In Bible Nation, Candida Moss and Joel Baden provide the first in-depth investigative account of the Greens' sweeping Bible projects and the many questions they raise.Bible Nation tells the story of the Greens' rapid acquisition of an unparalleled collection of biblical antiquities; their creation of a closely controlled group of scholars to study and promote their collection; their efforts to place a Bible curriculum in public schools; and their construction of a $500 million Museum of the Bible near the National Mall in Washington, D.C. Bible Nation reveals how these seemingly disparate initiatives promote a very particular set of beliefs about the Bible—and raise serious ethical questions about the trade in biblical antiquities, the integrity of academic research, and more.Bible Nation is an important and timely account of how a vast private fortune is being used to promote personal faith in the public sphere—and why it should matter to everyone.

A path‑breaking scholar’s insightful reexamination of the resurrection of the body and the construction of the self When people talk about the resurrection they often assume that the bodies in the afterlife will be perfect. But which version of our bodies gets resurrected—young or old, healthy or sick, real-to-life or idealized? What bodily qualities must be recast in heaven for a body to qualify as both ours and heavenly? The resurrection is one of the foundational statements of Christian theology, but when it comes to the New Testament only a handful of passages helps us answer the question “What will those bodies be like?” More problematically, the selection and interpretation of these texts are grounded in assumptions about the kinds of earthly bodies that are most desirable. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this illuminating book both revisits central texts—such as the resurrection of Jesus—and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.

The importance of martyrdom for the spread of Christianity in the first centuries of the Common Era is a question of enduring interest. In this innovative new study, Candida Moss offers a radically new history of martyrdom in the first and second centuries that challenges traditional understandings of the spread of Christianity and rethinks the nature of Christian martyrdom itself. Martyrdom, Moss shows, was not a single idea, theology, or practice: there were diverse perspectives and understandings of what it meant to die for Christ.Beginning with an overview of ancient Greek, Roman, and Jewish ideas about death, Moss demonstrates that there were many cultural contexts within which early Christian views of martyrdom were very much at home. She then shows how distinctive and diverging theologies of martyrdom emerged in different ancient congregations. In the process she reexamines the authenticity of early Christian stories about martyrs and calls into question the dominant scholarly narrative about the spread of martyrdom in the ancient world.

Through groundbreaking analysis of early Christian texts, Candida Moss reveals that the words, actions, and deaths of martyrs are modeled on those of Christ. Moss traces this imitation through the literature of the Jesus movement and early church, then examines interpretations of the martyr's death and afterlife. Arguing against the dominant theory that the martyr's death was seen as a sacrifice, Moss finds that beyond death martyrs continue to be assimilated to Christ as intercessors, judges, enthroned monarchs, and banqueters. Though characterization of the martyr as "another Christ" ultimately conflicted with theological commitments to Christ's uniqueness, Moss shows that, for a brief period, the martyr's imitation was viewed as sharing in the status of the exalted Christ.

A more complete picture of how procreation and childlessness are depicted in the BibleIn the Book of Genesis, the first words God speaks to humanity are Be fruitful and multiply. From ancient times to today, these words have been understood as a divine command to procreate. Fertility is viewed as a sign of blessedness and moral uprightness, while infertility is associated with sin and moral failing. Reconceiving Infertility explores traditional interpretations such as these, providing a more complete picture of how procreation and childlessness are depicted in the Bible.Closely examining texts and themes from both the Hebrew Bible and the New Testament, Candida Moss and Joel Baden offer vital new perspectives on infertility and the social experiences of the infertile in the biblical tradition. They begin with perhaps the most famous stories of infertility in the Bible--those of the matriarchs Sarah, Rebekah, and Rachel--and show how the divine injunction in Genesis is both a blessing and a curse. Moss and Baden go on to discuss the metaphorical treatments of Israel as a barren mother, the conception of Jesus, Paul's writings on family and reproduction, and more. They reveal how biblical views on procreation and infertility, and the ancient contexts from which they emerged, were more diverse than we think.Reconceiving Infertility demonstrates that the Bible speaks in many voices about infertility, and lays a biblical foundation for a more supportive religious environment for those suffering from infertility today.

‘Monumental and eye-opening’ Reza Aslan'A revelation […and…] an intellectual triumph' Irish Independent'[A] massive achievement' SpectatorFor the past two thousand years, Christian tradition, scholarship, and pop culture has credited the authorship of the New Testament to a select group of Matthew, Mark, Luke, John and Paul. But the truth is that these individuals did not write alone. In some meaningful ways they did not write at all.Hidden behind these named and sainted individuals are a cluster of enslaved coauthors and collaborators, almost all of whom go uncredited. They were responsible for producing the earliest manuscripts of the New Testament. They took dictation, sometimes editorialising in the process, and polished and refined the final manuscripts. When the Christian message began to move independently from the first apostles it was enslaved missionaries who undertook the dangerous journeys across the Mediterranean and along dusty Roman roads to move Christianity from Jerusalem and the Levant to Rome, Spain, North Africa and Egypt. Finally, when these texts were read aloud to new audiences of curious potential converts, it was educated and trained enslaved workers who performed them – deciding whether a statement was sincere or sarcastic; a throwaway remark or something central to be emphasised. Their influence in the spread of Christianity and making of the Bible was enormous, yet their role has been almost entirely overlooked until now.Filled with profound revelations for reading and understanding the gospels themselves, God’s Ghostwriters is a groundbreaking and rigorously researched book about how enslaved people shaped the Bible, and with it all of Christianity. It’s also an intimate portrait of lives not often considered by history, and a reckoning with the motives and methods of the early Christians as they spread their message across the ancient world.

Central to the Christian faith is a belief in the resurrection of the dead and the life of the world to come, but what exactly does this mean? In this expertly-taught 12-lecture course, on 5-CDs or 4-DVDs, you will explore the origin, context, and meanings of the Christian beliefs about the afterlife. You will gain an understanding of the afterlife in the New Testament, exploring the words of Jesus, the Gospels, the Apostles Peter and Paul, and the Visions in the Apocalypse of John.

Since the emergence of disability studies over the last several decades, disability theorists have often settled for sweeping generalizations about “biblical” notions of disability. Yet, academic or critical biblical scholarship has shown that many texts involving disability in the Bible is much more nuanced than a casual reading or isolated proof texting may indicate. A primary goal of this volume is to familiarize a wide audience, including advanced students, scholars, clergy, and interested lay readers, with research on disability and the Bible done by scholars who specialize in biblical studies.

Early Christian Martyrdom Stories by Candida Moss has descriptive copy which is not yet available from the Publisher.

The martyrs in early Christian texts are consistently portrayed as Christ figures. Their words, actions, and deaths are modeled on the person and work of Jesus. As such they provide us with insights into the interpretation and use of scripture in geographically diverse locations and a variety of social settings in a period for which there are lamentably few sources. Moss begins by tracing out the theme of imitating Jesus through suffering in the literature of the Jesus movement and early church and its application in martyrdom literature. She demonstrates the importance of imitating the sufferings of Christ as a practice and ethos in the Jesus movement. She then proceeds to the interpretations of the martyr's death and afterlife. Moss argues against the dominant theory that the martyr's death was viewed as a sacrifice, finding that in their post-mortem existence martyrs continue to be assimilated to Christ, closely resembling the exalted Christ as intercessors, judges, enthroned monarchs and banqueters. The characterization of the martyr as another Christ ultimately conflicted with emerging theological commitments to Christ's uniqueness and the egalitarian nature of post-mortem existence for his followers. But for a brief period, Moss finds, the martyr's imitation was viewed as a way in which he or she shared in the status of the exalted Christ.