Arthur Koestler

The Act of Creation begins where this view ceases to be true. Koestler affirms that all creatures have the capacity for creative activity, frequently suppressed by the automatic routines of thought and behavior that dominate their lives. The study of psychology has offered little in the way of an explanation of the creative process, and Koestler suggests that we are at our most creative when rational thought is suspended - for example in dreams and trance-like states. Then the mind is capable of receiving inspiration and insight.Taking humor as his starting point, Koestler examines what he terms 'bisociative' thinking - the creative leap made by the mind that gives rise to new and startling perceptions and glimpses of reality. From here he assesses the workings of the mind of the scientific or artistic genius. The general reader as well as the reader with a deeper knowledge of the topics covered will find this richly documented study of creativity both illuminating and compelling.

An extraordinary history of humanity's changing vision of the universe. In this masterly synthesis, Arthur Koestler cuts through the sterile distinction between 'sciences' and 'humanities' to bring to life the whole history of cosmology from the Babylonians to Newton. He shows how the tragic split between science and religion arose and how, in particular, the modern world-view replaced the medieval world-view in the scientific revolution of the seventeenth century. He also provides vivid and judicious pen-portraits of a string of great scientists and makes clear the role that political bias and unconscious prejudice played in their creativity.

The newly discovered lost text of Arthur Koestler’s modern masterpiece, Darkness at Noon—the haunting portrait of a revolutionary, imprisoned and tortured under totalitarian rule—is now restored and in a completely new translation.Editor Michael Scammell and translator Philip Boehm bring us a brilliant novel, a remarkable discovery, and a new translation of an international classic.In print continually since 1940, Darkness at Noon has been translated into over 30 languages and is both a stirring novel and a classic anti-fascist text. What makes its popularity and tenacity even more remarkable is that all existing versions of Darkness at Noon are based on a hastily made English translation of the original German by a novice translator at the outbreak of World War II. In 2015, Matthias Weßel stumbled across an entry in the archives of the Zurich Central Library that is a scholar's dream: “Koestler, Arthur. Rubaschow: Roman. Typoskript, März 1940, 326 pages.” What he had found was Arthur Koestler’s original, complete German manuscript for what would become Darkness at Noon, thought to have been irrevocably lost in the turmoil of the war. With this stunning literary discovery, and a new English translation direct from the primary German manuscript, we can now for the first time read Darkness at Noon as Koestler wrote it. Set in the 1930s at the height of the purge and show trials of a Stalinist Moscow, Darkness at Noon is a haunting portrait of an aging revolutionary, Nicholas Rubashov, who is imprisoned, tortured, and forced through a series of hearings by the Party to which he has dedicated his life. As the pressure to confess preposterous crimes increases, he re-lives a career that embodies the terrible ironies and betrayals of a merciless totalitarian movement masking itself as an instrument of deliverance. Koestler’s portrayal of Stalin-era totalitarianism and fascism is as chilling and resonant today as it was in the 1940s and during the Cold War. Rubashov’s plight explores the meaning and value of moral choices, the attractions and dangers of idealism, and the corrosiveness of political corruption. Like The Trial, 1984, and Animal Farm, this is a book you should read as a citizen of the world, wherever you are and wherever you come from.

This book traces the history of the ancient Khazar Empire, a major but almost forgotten power in E. Europe, which in the Dark Ages became converted to Judaism. Khazaria was finally wiped out by the forces of Genghis Khan, but evidence indicates that the Khazars themselves migrated to Poland & formed the cradle of Western Jewry. To the general reader the Khazars, who flourished from the 7th to 11th century, may seem remote today. Yet they have a close & unexpected bearing on our world, which emerges as Koestler recounts the fascinating history of the ancient Khazar Empire. At about the time that Charlemagne was Emperor in the West. The Khazars' sway extended from the Black Sea to the Caspian, from the Caucasus to the Volga. They were instrumental in stopping the Muslim onslaught against Byzantium, the eastern jaw of the gigantic pincer movement that in the West swept across N. Africa & into Spain. Thereafter the Khazars found themselves in a precarious position between the two major world powers: the Eastern Roman Empire in Byzantium & the triumphant followers of Mohammed. As Koestler points out, the Khazars were the 3rd World of their day. They chose a surprising method of resisting both the Western pressure to become Christian & the Eastern to adopt Islam. Rejecting both, they converted to Judaism. Koestler speculates about the ultimate faith of the Khazars & their impact on the racial composition & social heritage of modern Jewry. He produces a large body of meticulously detailed research.

An examination of the human impulse towards self-destruction suggests that in the course of human evolution, a pathological split between emotion and reason developed.

At the beginning of the Second World War, Koestler was living in the south of France working on Darkness at Noon. After retreating to Paris he was imprisoned by the French as an undesirable alien even though he had been a respected crusader against fascism. Only luck and his passionate energy allowed him to escape the fate of many of the innocent refugees, who were handed over to the Nazis for torture and often execution.Scum of the Earth is more than the story of Koestler's survival. His shrewd observation of the collapse of the French determination to resist during the summer of 1940 is an illustration of what happens when a nation loses its honour and its pride.--From the 2006 paperback edition.

In 1937 during the Spanish Civil War, Arthur Koestler, a German exile writing for a British newspaper, was arrested by Nationalist forces in Málaga. He was then sentenced to execution and spent every day awaiting death—only to be released three months later under pressure from the British government. Out of this experience, Koestler wrote Darkness at Noon, his most acclaimed work in the United States, about a man arrested and executed in a Communist prison.Dialogue with Death is Koestler’s riveting account of the fall of Málaga to rebel forces, his surreal arrest, and his three months facing death from a prison cell. Despite the harrowing circumstances, Koestler manages to convey the stress of uncertainty, fear, and deprivation of human contact with the keen eye of a reporter.

This was the third novel of Arthur Koestler's trilogy on ends and means - the other two are THE GLADIATORS and DARKNESS AT NOON - and the first he wrote in English. The central theme is the conflict between morality and expediency, and in this novel Koestler worked it out in terms of individual psychology. Peter Slavek starts out as a brave young revolutionary, but suffers a breakdown. On the analyst's couch he is made to discover, in Koestler's own words, 'that his crusading zeal was derived from unconscious guilt'.

Arthur Koestler's first novel, set in the late Roman Republic, tells the story of the revolt of Spartacus and man's search for Utopia. The first of three novels concerned with the 'ethics of revolution', it addresses the age-old debate of whether the end justifies the means, an argument continued in his classic novels Darkness at Noon and Arrival and Departure.

The author examines recent developments in parapsychological research and explains their implications for physicists

Arrow in the Blue is the first volume of Arthur Koestler's autobiography. It covers the first 26 years of his life and ends with his joining the Communist Party in 1931, an event he felt to be second only in importance to his birth in shaping his destiny.In the years before 1931, Arthur Koestler lived a tumultuous and varied existence. He was a member of the duelling fraternity at the University if Vienna; a collective farm worker in Galilee; a tramp and street vendor in Haifa; the editor of a weekly paper in Cairo; the foreign correspondent of the biggest continental newspaper chain in Paris and the Middle East; a science editor in Berlin; and a member of the North Pole expedition of the Graf Zeppelin.Written with enormous zest, joie de vivre and frankness, Arrow in the Blue is a fascinating self-portrait of a remarkable young man at the heart of the events that shaped the twentieth century.The second volume of Arthur Koestler's autobiography is The Invisible Writing.

The story of Dr. Paul Kammerer, an Austrian experimental biologist, who committed suicide in 1926 after becoming involved in the Lamarckian-neo-Darwinist evolutionary controversy

Taken together, Arthur Koestler's volumes of autobiography constitute an unrivalled study of twentieth-century man and his dilemma. Arrow in the Blue ended with his joining the Communist Party and The Invisible Writing covers some of the most important experiences in his life.This book tells of Koestler's travels through Russia and remote parts of Soviet Central Asia and of his life as an exile. It puts in perspective his experiences in Franco's prisons under sentence of death and in concentration camps in Occupied France and ends with his escape in 1940 to England, where he found stability and a new home.

Based on the author's own experiences in a kibbutz, it sets up a stage in describing the historical roots of the conflict between Arabs and Jewish settlers in the British ruled Palestine.

Spanish Testament is a 1937 book by Arthur Koestler, describing his experiences during the Spanish Civil War. Part II of the book was subsequently published on its own, with minor modifications, under the title Dialogue with Death. Koestler made three trips to Spain during the civil war; the third time he was captured, sentenced to death and imprisoned by the rebel forces of General Franco. Koestler was at that time working on behalf of the Comintern and as an agent of the Loyalist Government's official news agency, using for cover accreditation to the British daily News Chronicle.The book was published in London by Victor Gollancz Ltd. The 'Contents' of the book is in two parts: Part I is Comintern propaganda, divided into IX chapters, each with its own title. Part II, titled Dialogue with Death, describes Koestler’s prison experiences under sentence of death. This part was written in the late autumn of 1937 immediately after his release from prison, when the events were still vivid.

"To put it evolution has left a few screws loose between the neocortex and the hypothalamus." Thus Arthur Koestler defines his hypothesis of "schizophysiology" in Janus. Written towards the end of his life this book serves as a summation of his earlier scientific writings -- among them "The Act of Creation," "The Case of the Midwife Toad" and "The Ghost in the Machine." Schizophysiology is a condition which Koestler sees as singularly human. It seeks to explain "the chronic, quasi-schizophrenic split between reason and emotion" and does so by an evolutionary argument. Outstanding and thought-provoking whether you agree or disagree with his process or conclusions!

s/t: A Tragi-comedy in Memoriam Messieurs Bouvard et Pecuchet

Book by Koestler, Arthur

Arthur Koestler divided this volume into three parts: "Wanderings", "Complaints", "Investigations". In the first two parts he collected his most important essays on the literature, politics and problems of our time. The essays, representing a period of three years, were first published on such varied forms as Horizon, Harper's, Tribune, Observer, and others. The third part, "Investigations", was specifically written for this volume and was not previously published. It includes a well documented overview of the Soviet experiment and the conclusions that can be drawn from it. The value of these conclusions by such a distinguished writer of the Left can hardly be denied.

The lotus and the robot

Артур Кестлер (1905-1983) — журналист и психолог, писатель и общественный деятель, всемирно известный своим романом-антиутопией «Слепящая тьма» («Darkness at Noon», 1940 г.), ознаменовавшим его разрыв с Коммунистической партией и идеологическое возрождение. Венгр по рождению, Кестлер жил в Германии, Австрии, Франции, недолго — в СССР (Туркмения), Палестине, Испании, США и, до самой своей трагической гибели — в Англии. Большое влияние на творчество Кестлера оказала его встреча в Париже с Сартром (1946 г.), хотя близкими друзьями они так и не стали.«Призрак грядущего» — увлекательный, динамичный роман, в котором на фоне шпионских страстей решаются судьбы людей и государств, решивших противостоять угрозе коммунистического террора.

This book consists of three parts, "Background", "Close-up" and "Perspective". The first part is a survey of the developments which led to the foundation of the State of Israel. It lays no claim to historical completeness and is written from a specific angle which stresses the part played by irrational forces and emotive bias in history. I am not sure whether this emphasis has not occasionally resulted in over-emphasis-as is almost inevitable when one tries to redress a balance by spot-lighting aspects which are currently neglected. But it was certainly not my intention, by underlining the psychological factor, to deny or minimize the importance of the politico-economic forces. My aim was rather to present, if I may borrow a current medical term, a "psycho-somatic" view of one of the most curious episodes in modern history. The second part, "Close-up", is meant to give the reader a close and coloured, but not I hope technicoloured, view of the Jewish war and of everyday life in the new State. It opens and ends with extracts from the diary of my last sojourn as a war correspondent in Israel. The emphasis here is on life in the towns, with only occasional glimpses of the collective settlements, since I have given a detailed description of these in an earlier book. The third part, "Perspective", is an attempt to present to the reader a comprehensive survey of the social and political structure, the cultural trends and future prospects of the Jewish State.

A collection compiled from Koestler's lifetime writings follows his progress from seeking political solutions to solve mankind's problems to his attempting to find ultimate meaning in science and philosophy

First published in 1961 this brief Penguin Special by Arthur Koestler and C. H. Rolph (both notable advocates for the abolition of capital punishment) is, "a short, violent attack on the degradation of capital punishment. The authors show that capital punishment is not a deterrent and serves no useful purpose whatsoever. They examine the attitude of the retentionists and of the judges. They analyse the actions for which those convicted have been hanged in recent times. Finally they make a moving plea for sanity in the future." (quoted text comes from the blurb on the back of the book)

Las memorias de Arthur Koestler, una de las figuras intelectuales más representativas y sobresalientes del siglo XX, constituyen uno de los testimonios más lúcidos y apasionantes del pasado siglo. El presente volumen reúne, por primera vez, los dos títulos de su autobiografía, una obra indispensable. La primera parte, titulada La flecha azul, abarca un periodo comprendido entre 1905, año de su nacimiento en Hungría, hasta 1931, fecha en que ingresa en el Partido Comunista. En un impresionante recorrido por la Europa de principios de siglo, asistimos a la infancia y la vida familiar de Koestler, sus años juveniles en Viena, el comienzo de su carrera como periodista, su iniciación sentimental y su vida en Berlín durante el ascenso del nazismo. Koestler lleva a cabo un profundo análisis de una época de convulsiones políticas en las que a las ilusiones por la revolución rusa de 1917 se contraponía el horror del régimen de Hitler, que prosperaba ante la pasividad de la burguesía liberal alemana. La escritura invisible narra los años que van de 1931 a 1940, caracterizados por el desengaño del comunismo, a partir, sobre todo, del viaje que hizo por entonces a la Unión Soviética, donde conoció de primera mano las atrocidades de Stalin, algo que años después dio lugar a una inversión total de sus principios ideológicos. Koestler cuanta también su participación como corresponsal en la guerra civil española, donde fue condenado a muerte por Franco, aunque finalmente fue canjeado. Su encarcelamiento en un campo de concentración y su llegada a Inglaterra en 1940 cierran este monumento a la memoria del siglo XX.

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Κατά τη διάρκεια μιας συναυλίας στη Βουδαπέστη, ένας διάσημος σολίστας ισχυρίζεται ότι κάποιος έκλεψε το πολύτιμο βιολί του. Όλοι δυσκολεύονται να τον πιστέψουν, γιατί στο καμαρίνι του υπάρχει ένα ολόιδιο βιολί. Ο σολίστας όμως επιμένει. Το μυστήριο καλούνται να λύσουν ένας δανδής αστυνομικός κι ένας ψυχαναλυτής. Για τον ψυχαναλυτή η λύση είναι απλή, χρειάζονται μόνο μερικές συνεδρίες με τον μουσικό. Ωστόσο, μια μυστηριώδης γυναίκα κι ένα παιδί-θαύμα κάνουν τον αστυνόμο να υποψιάζεται πως η υπόθεση είναι πολύ πιο περίπλοκη.Το πρώτο μυθιστόρημα του Άρθουρ Κέσλερ (1905-1983) –και η μοναδική αστυνομική ιστορία που έγραψε μαζί με τον συμπατριώτη του Άντορ Νέμεθ (1891-1953)– είναι μια περιπέτεια με συγκλονιστικές ανατροπές, που συνδυάζει την παραδοσιακή αστυνομική πλοκή με την ψυχανάλυση.

Hardcover. Edited, with an introduction and epilogue by Harold Harris. Related newspaper clippings laid in. Minor shelfwear to the jacket; faint stain on the inside at the lower edge. The inner flaps, pastedowns and endpapers are tanned. One or two creased page corners. All text and images are clear. CM

. 16mo pp. 296 Brossura (wrappers) Molto buono (Very Good)

El 24 de julio de 1931 el dirigible Graf Zeppelin emprendía un vuelo de once mil kilómetros que lo llevaría hasta el círculo polar ártico. Los objetivos del viaje eran poner a prueba la capacidad de vuelo del dirigible en condiciones extremas y realizar una serie de observaciones meteorológicas y mediciones cartográficas en un terreno poco explorado. A bordo del zepelín viajaba el joven periodista húngaro Arthur Koestler. Su misión era informar al gran público de la expedición y —en esos comienzos del periodismo de masas— convertir el periplo en un acontecimiento mediático.A partir de las crónicas y de los informes que telegrafiaba a Berlín, y recurriendo también a su diario de a bordo, Koestler compuso poco después el extenso reportaje que presentamos aquí: El Ártico desde la ventana de un zepelín. Junto a las vicisitudes propias del viaje, este refundido texto final nos ofrece espectaculares descripciones de la tundra y de la taiga, incisivos retratos de caracteres, valiosos apuntes científicos en torno al dirigible convertido en laboratorio, así como digresiones históricas y comentarios de actualidad sobre las zonas recorridas. Y todo ello barnizado con un fino humor y salpicado de zarpazos de crítica social.